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A Biographical Sketch of W.E.B. DuBois
By Gerald C. Hynes, © 1974 (updated 2004)
Introduction
William Edward Burghardt DuBois, to his admirers,
was by spirited devotion and scholarly dedication, an attacker of injustice and
a defender of freedom.
A harbinger of Black nationalism and Pan-Africanism, he died in self-imposed
exile in his home away from home with his ancestors of a glorious past—Africa.
Labeled as a "radical," he was ignored by those who hoped that his
massive contributions would be buried along side of him. But, as Dr. Martin
Luther King, Jr. wrote, "history cannot ignore W.E.B. DuBois because
history has to reflect truth and Dr. DuBois was a tireless explorer and a
gifted discoverer of social truths. His singular greatness lay in his quest
for truth about his own people. There were very few scholars who concerned
themselves with honest study of the black man and he sought to fill this
immense void. The degree to which he succeeded disclosed the great dimensions of the man."
His Formative Years
W.E.B. DuBois was born on February 23, 1868
in Great Barrington, Massachusetts. At that time Great Barrington had perhaps
25, but not more than 50, Black people out of a population of about 5,000.
Consequently, there were little signs of overt racism there. Nevertheless, its
venom was distributed through a constant barrage of suggestive innuendoes and
vindictive attitudes of its residents. This mutated the personality of young
William from good natured and outgoing to sullen and withdrawn. This was later
reinforced and strengthened by inner withdrawals in the face of real
discriminations. His demeanor of introspection haunted him throughout his life.
While in high school DuBois showed a keen concern for the development of his
race. At age fifteen he became the local correspondent for the New York
Globe. And in this position he conceived it his duty to push his race
forward by lectures and editorials reflecting upon the need of Black people to
politicize themselves.
DuBois was naturally gifted intellectually and took pleasurable pride in
surpassing his fellow students in academic and other pursuits. Upon graduation
from high school, he, like many other New England students of his caliber,
desired to attend Harvard. However, he lacked the financial resources to go to
that institution. But with the aid of friends and family, and a scholarship he
received to Fisk College (now University), he eagerly headed to Nashville,
Tennessee to further his education.
This was DuBois' first trip south. And in those three years at Fisk (1885–1888)
his knowledge of the race problem became more definite. He saw discrimination
in ways he never dreamed of, and developed a determination to expedite the
emancipation of his people. Consequently, he became a writer, editor, and an
impassioned orator. In the process he acquired a belligerent attitude toward
the color bar.
Also, while at Fisk, DuBois spent two summers teaching at a county school in
order to learn more about the South and his people. There he learned first hand
of poverty, poor land, ignorance, and prejudice. But most importantly, he
learned that his people had a deep desire for knowledge.
After graduation from Fisk, DuBois entered Harvard (via scholarships)
classified as a junior. As a student his education focused on philosophy,
centered in history. It then gradually began to turn toward economics and
social problems. As determined as he was to attend and graduate from Harvard,
he never felt himself a part of it. Later in life he remarked "I was in
Harvard but not of it." He received his bachelor's degree in 1890 and
immediately began working toward his master's and doctoral degree.
DuBois completed his master's degree in the spring of 1891. However,
shortly before that, ex-president Rutherford B. Hayes, the current head of a
fund to educate Negroes, was quoted in the Boston Herald as claiming
that they could not find one worthy enough for advanced study abroad.
DuBois' anger inspired him to apply directly to Hayes. His credentials and
references were impeccable. He not only received a grant, but a letter from
Hayes saying that he was misquoted. DuBois chose to study at the University of
Berlin in Germany. It was considered to be one of the world's finest
institutions of higher learning. And DuBois felt that a doctoral degree from
there would infer unquestionable preparation for ones life's work.
During the two years DuBois spent in Berlin, he began to see the race
problems in the Americas, Africa, and Asia, and the political development of
Europe as one. This was the period of his life that united his studies of
history, economics, and politics into a scientific approach of social research.
DuBois had completed a draft of his dissertation and needed another semester
or so to finish his degree. But the men over his funding sources decided that
the education he was receiving there was unsuitable for the type of work needed
to help Negroes. They refused to extend him any more funds and encouraged him to
obtain his degree from Harvard. Which of course he was obliged to do. His
doctoral thesis, The Suppression of the African Slave Trade in America,
remains the authoritative work on that subject, and is the first volume in
Harvard's Historical Series.
Easing On Down The Road
At the age of twenty-six, with twenty
years of schooling behind him, DuBois felt that he was ready to begin his life's
work. He accepted a teaching job at Wilberforce in Ohio at the going rate of
$800.00 per year. (He also had offers from Lincoln in Missouri and Tuskegee in
Alabama.)
The year 1896 was the dawn of a new era for DuBois. With his doctoral
degree and two undistinguished years at Wilberforce behind him, he readily
accepted a special fellowship at the University of Pennsylvania to conduct a
research project in Philadelphia's seventh ward slums. This responsibility
afforded him the opportunity to study Blacks as a social system.
DuBois plunged eagerly into his research. He was certain that the race
problem was one of ignorance. And he was determined to unearth as much
knowledge as he could, thereby providing the "cure" for color
prejudice. His relentless studies led into historical investigation,
statistical and anthropological measurement, and sociological interpretation.
The outcome of this exhaustive endeavor was published as The Philadelphia
Negro. "It revealed the Negro group as a symptom, not a cause; as a
striving, palpitating group, and not an inert, sick body of crime; as a long
historic development and not a transient occurrence." This was the first
time such a scientific approach to studying social phenomena was undertaken, and
as a consequence DuBois is acknowledged as the father of Social Science.
After the completion of the study, DuBois accepted a position at Atlanta
University to further his teachings in sociology. For thirteen years there he
wrote and studied Negro morality, urbanization, Negroes in business,
college-bred Negroes, the Negro church, and Negro crime. He also repudiated the
widely held view of Africa as a vast cultural cipher by presenting a historical
version of complex, cultural development throughout Africa. His studies left no
stone unturned in his efforts to encourage and help social reform. It is said
that because of his outpouring of information "there was no study made of
the race problem in America which did not depend in some degree upon the
investigations made at Atlanta University."
During this period an ideological controversy grew between DuBois and Booker
T. Washington, which later grew into a bitter personal battle. Washington from
1895, when he made his famous "Atlanta Compromise" speech, to 1910 was
the most powerful black man in the America. Whatever grant, job placement or
any endeavor concerning Blacks that influential whites received were sent to Washington for endorsement or
rejection. Hence, the "Tuskegee Machine" became the focal point for
Black input/output. DuBois was not opposed to Washington's power, but rather,
he was against his ideology/methodology of handling the power. On one hand
Washington decried political activities among Negroes, and on the other
hand dictated Negro political objectives from Tuskegee.
Washington argued the Black people should temporarily forego "political
power, insistence on civil rights, and higher education of Negro youth. They
should concentrate all their energies on industrial education." DuBois
believed in the higher education of a "Talented Tenth" who through
their knowledge of modern culture could guide the American Negro into a higher
civilization. (See Chapter 4, "Science and Empire" in DuBois' Dusk
of Dawn.)
The culmination of the conflict came in 1903 when DuBois published his now
famous book, The Souls of Black Folks. The chapter entitled "Of
Booker T. Washington and Others" contains an analytical discourse on the
general philosophy of Washington. DuBois edited the chapter himself to keep the
most controversial and bitter remarks out of it. Nevertheless, it still was
more than enough to incur Washington's continued contempt for him.
In the early summer of 1905 Washington went to Boston to address a rally.
While speaking he was verbally assaulted by William Monroe Trotter (a Harvard
college friend of DuBois). The subsequent jailing of Trotter on trumped-up
charges, apparently by Washingtonites, raised the wrath of DuBois. This
incident caused DuBois to solicit help from others "for organized
determination and aggressive action on the part of men who believe in Negro
freedom and growth. (Emphasis mine)
Twenty-nine men from fourteen states answered the call in Buffalo, New York.
Five months later in January of 1906 the "Niagara Movement" was
formed. So called after the site of the meeting place–the Canadian side of
Niagara Falls. (They were prevented from meeting on the U.S. side.) Its
objectives were to advocate civil justice and abolish caste discrimination. The
downfall of the group was attributed to public accusations of fraud and deceit
instigated and engineered presumably by Washington advocates, and DuBois'
inexperience with organizations and the internal strain from the dynamic personality
of Trotter. In 1909 all members of the Niagara Movement save one (Trotter, who
despised and distrusted whites and their objectives) merged with some white
liberals and thus the National Association for the Advancement of Colored People
(NAACP) was born. DuBois was not altogether pleased with the group but agreed
to stay on as Director of Publications and Research.
The main artery for distributing NAACP policy and news concerning Blacks was
the Crisis magazine, which DuBois autocratically governed as its editor-in-chief
for some twenty-five years. He was of no mind to follow pedantically
the Associations views, and therefore wrote only that which he felt could lift
the coffin lid off his people.
His hot, raking editorials oftentimes lead to battles within the ranks of
the Association. Besides this, the NAACP was, at that time, under the
leadership of whites, to which DuBois objected. He always felt that Blacks
should lead and that if whites were to be included at all, it should be in a
supportive role. The meteoric and sustained rise in the circulation of the Crisis,
making it self-supporting, tranquilized the moderates within the Association.
This afforded DuBois the ability to continue his assault on the injustices
heaped upon the Blacks.
World War I had dramatic affects on the lives of Black folks. Firstly, the
Armed Forces refused Black inductees, but finally relinquished and put the "colored
folks" in subservient roles. Secondly, while the war was raging, Blacks in
the southern states were moving north where industry was desperately looking for
workers. Ignorant, frightened whites, led by capitalist instigators, were
fearful that Blacks would totally consume the job market. Thus, lynching ran
rampant. Finally, after the war, Black veterans returned home to the same
racist country they had fought so heroically to defend.
Dr. DuBois, using the Crisis as his vehicle, hurled thunderbolts of
searing script, scorching the "dusty veil," and revealing the innards
of a country whose quivering heart beat bigotry. So vitriolic and eloquent was
his pen that subsequent reaction from his followers caused congressional action
to:
- Inaugurate the opening of Black
officer training schools.
- Bring forth legal action against
lynchers.
- Set up a federal work plan for returning veterans.
His articles never quit. The countryside was inundated with DuBoisian
unmitigated protest. This period marked the height of DuBois' popularity. The
Crisis magazine subscription rate had grown from 1000 in 1909 to over
10,000 in May of 1919. His "Returning Soldier" editorial climaxed the
period.
"By the God of Heaven, we are cowards and jackasses if now that the war
is over, we do not marshal every ounce of our brain and brawn to fight the
forces of hell in our own land.
We return.
We return from fighting.
We return fighting!
Make way for Democracy! We saved it in France, and by the great Jehovah,
we will save it in the United Stated of America, or know the reason why."
Shortly after the Armistice was signed, DuBois sailed for France in 1919 to
represent the NAACP as an observer at the Peace Conference. While there he
decided it was an opportune time to organize a Pan-African conference to bring
attention to the problems of Africans around the world. While this was not the
first Pan-African Congress (the first one was held in 1900), he had long been
interested in the movement.
While the concept was lauded by a few revolutionaries, it failed because of
lack of interest by the more influential Black organizations.
DuBois realized that before Africans could be free anywhere, they must be free
everywhere. He therefore decided to hold another Pan-African meeting in 1921.
While this one was better organized, he was dealt double trouble. First,
following the war, "a political and social revolution, economic upheaval
and depression, national and racial hatred made a setting in which any such
movement was entirely out of the Question." More importantly, however, was
the encounter with the astonishing Marcus Garvey.
"Unlike DuBois, Garvey was able to gain mass support and had tremendous
appeal." He established the Universal Negro Improvement Association (UNIA)
for the purpose of uniting Africa and her descendants. He instituted the
visionary concept of buying ships for overseas trade and travel; he issued
forth uncompromising orations on race relations and inspiration ("Up you
mighty people. You can accomplish what you will!"); and held pageants and
parades through "Harlems" with red, black, and green liberation flags
flying (The colors symbolizes the skin, the blood, and the hopes and growth
potential of Black people. The green is also symbolic of the earth.). His
methodology was refreshing and inspiring. And it was in direct contrast to the
intellectual style of DuBois.
DuBois' first efforts were to explain away the Garvey movement and ignore it. But it was a mass movement and could not be ignored.
Later, when Garvey began to collect money for his steamship line, DuBois
characterized him as "a hard-working idealist, but his methods are
bombastic, wasteful, illogical and almost illegal." Marcus Garvey,
choosing to ignore the critiques of DuBois, continued with his undertakings
until charges of fraud were brought forth against him. He was imprisoned and
upon his release, he was exiled from the United States. He died in 1941.
The conflict between the two men was amplified by the white press. It also
served to debilitate the progress of the future planned Pan-African Congress.
Nevertheless, DuBois held his conference in 1923, and as expected the turnout
was small.
When the conference was concluded, he set sail for Africa for the first
time. During the trip through "the eternal world of Black folk" he
made a characteristic observation–"The world brightens as it darkens."
His racial romanticism was given free reign as he wrote–"The spell of
Africa is upon me ..."
Ideology Change
Returning home from his African experience,
DuBois had a chance to reflect upon his past. DuBois noted how America
tactically side-stepped the issues of color, and how his approach of "educate
and agitate" appeared to fall on deaf ears. He felt that his ideological
approach to the "problem of the twentieth century" had to be revised.
The Russian Revolution of 1917 illuminated and made clear the change in his
basic thought. The revolution concerned itself with the problem of poverty. "Russia
was trying to put into the hands of those people who do the world's work the
power to guide and rule the state for the best welfare of the masses."
DuBois' trip to Russia in 1927, his learning about Marx and Engles, his seeing
the beginning of a new nation form with regard to class, prompted him to say–"My
day in Russia was the day of communist beginnings."
"He could no longer support integration as present tactics and
relegated it to a long range goal. Unable to trust white politicians, white
capitalists of white workers he invested everything in the segregated socialized
economy." (Shades of Washingtonianism?) His ideology carried over to his
editorials in the Crisis magazine.
By 1930 he had become thoroughly convinced that the basic policies and
ideals of the NAACP must be modified and/or discarded. There were two
alternatives:
- Change the board of directors of
the NAACP (who were mostly white) so as to substitute a
group which agreed with his program.
- LEAVE THE ORGANIZATION.
By 1933 DuBois decided his financial, organizational and ideological battles
with the NAACP were unendurable, and he recommended that the Crisis
suspend its operation. (The Crisis magazine, however, is still in
existence today.)
He resumed his duties at Atlanta University and there upon completed two
major works. His book Black Reconstruction dealt with the socio-economic
development of the nation after the Civil War. This masterpiece portrayed the
contributions of the Black people to this period, whereas before, the Blacks
were always portrayed as disorganized and chaotic. His second book of this
period, Dusk of Dawn, was completed in 1940 and expounded his concepts
and views on both the African's and African American's quest for freedom.
As in years past, DuBois never relented in attacks upon imperialism,
especially in Africa. (His book entitled The World and Africa was
written as a contradiction to the pseudo-historians who consistently omitted
Africa from world history.) In 1945 he served as an associate consultant to
the American delegation at the founding conference of the United Nations in San
Francisco. He charged the world organization with planning to be dominated by
imperialist nations and not intending to intervene on the behalf of colonized
countries. He announced that the fifth Pan-African Congress would convene to
determine what pressure could be applied to the world powers.
This conference was dotted with an all-star cast:
- Kwame Nkruma–dedicated
revolutionary, father of Ghanian independence, and first
president of Ghana.
- George Padmore–an international
revolutionary, often called the "Father of African
Emancipation," who later became Kwame Nkrumah's advisor on
African Affairs.
- Jomo Kenyatta–called the "burning Spear," reputed leader of
the Mau Mau uprising, and first president of independent Kenya.
The congress elected DuBois International President and cast him a "Father
of Pan-Africanism."
Thus, "W.E.B. DuBois entered into his last phase as a protest
propagandist, committed beyond a single social group to a world conception of
proletarian liberation."
Alienation
Always antagonizing and making guilty groups feel
extremely uncomfortable, he wrote in 1949: "We want to rule Russia and
cannot rule Alabama." As s member of the left-wing American Labor Party he
wrote: "Drunk with power, we (the U.S.) are leading the world to hell in a
new colonialism with the same old human slavery, which once ruined us, to a
third world war, which will ruin the world."
As the chairman of the Peace Information Center, he demanded the outlawing
of atomic weapons. The Secretary of State denounced it as Soviet propaganda.
Jumping at the chance to quiet "that old man," the U.S. Department of
Justice ordered DuBois and others to register as agents of a "foreign
principal." DuBois refused and was immediately indicted under the Foreign
Agents Registration Act. Sufficient evidence was lacking, therefore DuBois was
acquitted. The subversive activity initiated by the U.S. government acted as a
catalyst in the alienation DuBois already felt for the present system. His
feelings were heard around the world in 1959. While in Peking he told a large
audience–"In my own country for nearly a century I have been nothing
but a NIGGER." By the time the U.S. press published the account, he was
residing in Ghana; an expatriate from the United States. President Nkruma
welcomed DuBois and asked him to direct the government-sponsored Encyclopedia
Africana. The offer was accepted graciously and a year later, in the final
months of his life, DuBois became a Ghanian citizen and an official member of
the Communist party.
Free At Last
On August 27, 1963, on the eve of the March On
Washington, DuBois died in Accra, Ghana.
His role as a pioneering Pan-Africanist was memorialized by the few who
understood the genius of the man and neglected by the many that were afraid that
his loquacious espousals would unite the oppressed throughout the world into
revolution. |
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